o jesus, living in mary

The Reformation and the Deformation of Orthodoxy, The Everlasting Answer to Hersey & Scandal, The Holy Innocents: Making Sense of Senseless Violence. Reign in us, against all our menacing enemies, against the world, the flesh, and the Devil, By virtue of the merits and prayers of the Savior, the Holy Ghost comes then to sanctify and glorify Mary, to make her more and more like Jesus until she becomes the most perfect living image of Christ. He lives in Mary through His Divine Spirit, that is to say, through the Holy Ghost, Whom He imparts to His Holy Mother in order that this Spirit may produce in her dispositions similar to those which He wrought in His own holy soul. and still lives in her mystically, as the Head of a mys­tical body of which all Christians are indeed members, but Mary the most exalted of all, since she occupies the place of honor in that body . Since He is come to earth to seek His Father's glory: "I glorify the ­Father," we beg Him to fulfill His work in us and to impart to us His own interior holiness, so that with Him and through Him we may be enabled to give glory to that same. I pray this prayer during my yearly anniversary Consecration preparation time and it helps me reflect on how powerful Jesus is. We shall willingly allow ourselves to be drawn by Thee, 0 Divine Model, and we shall live to reproduce Thy virtues! Subdue every hostile power in Thy spirit, for the glory of the Father. Amen. It is this for which we humbly pray. a) He comes to us as He comes to Mary, through His Divine Spirit through habitual grace. E) Jesus practiced all these virtues especially in His mysteries, and on this account we pray Him to make us partake in the grace of His mysteries: IN THE FELLOWSHIP OF THY MYSTERIES. It means a service of love that subjects us to Him Who is indeed Our Master, but also Our Father, Our Friend and Who commands nothing that is not profitable to our own soul. Permit me to end by quoting this prayer from Father Jean Jacques Olier, S.S. “O Jesus, living in Mary, come and live in your servants, in the spirit of holiness, in the fullness of your power, in the perfection of your ways, in the truth of your virtues, in the communion of your mysteries. This He does from a sense of gratitude, in return for the life which He received from her ; for just as He promised to render to all His members a hundred­fold for what they give Him here on earth, so He wills to render to His Mother a hundredfold for that human life which He received from her love and devotion. A) Since Jesus living in Mary is the source of this life, we humbly beg Him to come and live in us, and we promise Him to submit in all docility to His influence: COME AND LIVE IN THY SERVANTS. Let us then open our hearts to Christ Jesus and to His Divine Spirit that He may reign therein as He reigned in the heart of His Blessed Mother! No doubt, all the principal actions of Our Lord are called mysteries, but more especially those six great mysteries described by Father Olier in his Christ­ian Catechism: the Incarnation, which invites us to put off all self-love in order to consecrate ourselves entirely to the Father in union with Jesus: "Behold I come to do thy will, O God;" the Crucifixion, Death and Burial, which express so many degrees of that total immolation of self by which we crucify our disordered nature and seek to put off and bury our evil inclinations; the Resurrection and the Ascen­sion, which are the symbols of a perfect detachment from creatures and of the altogether heavenly life which we desire to lead in order to reach heaven. I n other words, we ask to become living images of Jesus, other Christs, that like St. Paul we may be able to say to those who would learn of us : "Be ye, followers of me, as I also am of Christ. " In Matthew and Luke she is betrothed to Joseph. O Jesus, who dost live in Mary, come and live in Thy servants, in the spirit of Thine own holiness, in the fulness of Thy power, in the reality of Thy virtues, in the perfection of Thy ways, in the communion of Thy mysteries, - have Thou dominion over every adverse power, … The best expression of this Christocentric Marian spirituality seems to be the prayer O Jesu vivens in Maria [ed. The Hidden Years in Nazareth: After Herod's death, when the danger to Jesus has passed, the Holy Family returns from Egypt to live in Nazareth. This Saint’s teaching has had a profound influence on the Marian devotion of many of the faithful and on my own life. O MIGHTY and merciful God, who gavest thy Son Jesus Christ to be born of the Blessed Virgin Mary and to be guarded by the just, venerable, and blessed Saint Joseph, her most chaste spouse: Keep the Holy Family ever before our eyes so that we may rightly order our own family to the glory of thy Name; through Jesus Christ our Lord who with thee and the Holy Ghost art one God in glory everlasting. According to Christian theology she conceived Jesus through the Holy Spirit while still a virgin. Mary was a first-century Galilean Jewish woman of Nazareth, the wife of Joseph, and the mother of Jesus, according to the canonical gospels and the Quran.. The perfect everyday Rosary, the History of the Rosary, the Truth About Mary, and more. I’m in the middle of the 33 day of preparation for the renewal of my Marian consecration according to St. Louis de Montfort. All rights reserved. There are persons who, under a veneer of exterior righteousness, conceal a pagan pride and sensuality. It is this latter holiness that we beg Him to communicate to us. Father Olier explains this well:  What Our Lord is to the Church, that He is preeminently to His Holy Mother. This prayer therefore constitutes a synthesis of the spiritual life and a summary of our Compendium…we cannot but bless and invite our readers to bless with us, that God of love, that loving Father, Who in making us partakers of His own Life, has filled us with all manner of blessings in His Son. the Ave Maris Stella, and the Litany of the Holy Name of Jesus, Montfort's prayer to Jesus, and the prayer O Jesus Living in Mary. O Jesus living in Mary, come and live in Thy servants. The prayer is obviously made up of three parts of unequal length: the first part indicates the person addressed; the second, the object of the prayer; the third, the final aim of the prayer. O Jesus living in Mary, Come and live in Thy servants, In the spirit of Thy holiness, In the fullness of Thy might, In the truth of Thy virtues, In the perfection of Thy ways, In the communion of Thy mysteries; Subdue every hostile power In Thy Spirit, for the glory of the God the Father. We can say that the ideas which it contains constitute the essence of Sulpician Marian spirituality and this was the spirituality in which Eugene was formed. The first mention of Mary is the story of the Annunciation, which reports that she was living in Nazareth and was betrothed to Joseph (Luke 1:26 ff. I’m starting the final week and one of the recommended prayers is “O Jesus Living in Mary.” It has been a long time since I’ve done the full 33 day preparation, and to my shame, I don’t remember this prayer! Lastly, in order to obtain this grace more readily, proclaim that with Him we have but one end in view, to procure the glory of the Father under the action of the Holy Ghost: BY THY SPIRIT UNTO THE GLORY OF THE FATHER. Jesus living in Mary G C Come and live in me Am Dm Here is a body to move among men G C Reach out again to others. Rule over every adverse power, in … Catholic Exchange is a project of Sophia Institute Press. External manners do not constitute holiness. "O Jesus living in Mary..." Saved by Ignatius Press. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin. D) Hence we add: IN THE TRUTH OF THY VIRTUES, we ask for real virtues. Like the humble Virgin we must say in all sincerity: "Behold the servant of the Lord, be it done unto me according to thy word." 147. O Jesus living in Mary: Come and live in Thy servants, In the spirit of Thy holiness, In the fullness of Thy power, In the perfection of Thy ways, In the truth of Thy virtues, In the fellowship of Thy mysteries, Rule Thou over every adverse power, In Thy Spirit, for the glory of the Father. For nine months He dwelt physically in her virginal womb: our prayer does not allude to this indwelling in Mary which ended with Our Savior's birth. The Person addressed is JESUS, LIVING IN MARY, that is to say, the Incarnate Word, the God-Man, Who in the oneness of His Person possesses at once the divine and the human natures and Who is the meritorious, the exemplary and the vital cause of our sanctification. The object of this prayer is the interior life with all its constituent elements, which is nothing less than a participation in that life which Jesus communicates to His Mother and which we beg Him to deign to communicate to us as well. Biblical references. O Jesus living in Mary, come and live in Thy servants. Amen. O Jesus Living in Mary. Known for: Mary was the mother of the Messiah, Jesus Christ, the Savior of the world.She was a willing servant, trusting in God and obeying his call. O Jesu vivens in Maria Veni et vive in famulis tuis, There He dwells in all His fullness; there He works with all the power of His Divine;   He is but one heart, one soul, one life with her. O Jesus, Living in Mary O Jesus, living in Mary, This hundredfold is the Divine Life of infinite value. In the spirit of Thy holiness, in the fullness of Thy might, in the truth of Thy virtues, in the perfection of Thy ways, in the communion of Thy mysteries. It consists first of all in a horror of sin and in the severance from whatever may lead thereto, in a thorough detachment from creatures and from all self-seeking; but it consists also in a participation in the Divine Life; in an intimate union with the Three Divine Persons; in a love for God which controls every other affection; in a word, in positive sanctity. What Jesus comes to bring us therefore are interior virtues, crucifying virtues: humility, poverty, mortification, perfect chastity of mind, heart and body; and unifying virtues: the spirit of faith, of confidence and of  love.. de Montfort's life and thought as well as a thorough presentation of the importance of the spiritual theology of the great Apostle of Mary for the Church in today's world. O Jesus, living in Mary, come and live in us, in the spirit of Thy holiness, in the plenitude of Thy gifts, in the perfection of Thy ways, in the truth of Thy virtues, and in communion with Thy Mysteries. America's #1 Rosary CD is perfect for everyday use. St. Louis De Montfort’s Prayer to Jesus. We must then regard Jesus as Our All, living in the Most Blessed Virgin in the plenitude of Divine Life, of that Life which He received from the Father, and of that other life which He acquired and merited for men through the mediation of His Mother. O MIGHTY and merciful God, who gavest thy Son Jesus Christ to be born of the Blessed Virgin Mary and to be guarded by the just, venerable, and blessed Saint Joseph, her most chaste spouse: Keep the Holy Family ever before our eyes so that we may rightly order our own family to the glory of thy Name; through Jesus Christ our Lord who with thee and the Holy Ghost art one God in glory everlasting. America's favorite and most affordable prayer booklet. ; Husband: Joseph; Relatives: Zechariah and Elizabeth ; Children: Jesus, James, Joses, Judas, Simon … We address ourselves to Him as living in Mary. Amen. B) Because Jesus is the source of all holiness, we ask Him to live and to act in us, in order that He may communicate to us His Own sanctity: IN THE SPIRIT OF THY HOLINESS. Pat Gaffney, SMM, Jesus Living in Mary is a truly encyclopedic study of all of the key elements of Fr. She is, as St. Bernard says, the aqueduct through which all the graces merited by her Son reach us. Since we are unable to acquire such an exalted sanctity through our own efforts, we beg Him to come to us IN THE FULLNESS OF HIS POWER. He lived. ), and the last mention of her (Acts of the Apostles 1:14) includes her in the company of those who devoted themselves to prayer after the ascension of Jesus into heaven. Rule over every adverse power, in your Spirit, for the glory of the Father. 1. 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